16. As Josiah turned himself, he spied the tombs that were there in the mountain; and he sent, and took the bones out of the tombs, and burnt them on the altar, and defiled it, according to the Lord’s word which the man of God proclaimed, who proclaimed these things.
17. Then he said, “What monument is that which I see?”The men of the city told him, “It is the tomb of the man of God, who came from Judah, and proclaimed these things that you have done against the altar of Bethel.”
18. He said, “Let him be! Let no one move his bones.” So they let his bones alone, with the bones of the prophet who came out of Samaria.
19. All the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.
20. He killed all the priests of the high places that were there, on the altars, and burnt men’s bones on them; and he returned to Jerusalem.
21. The king commanded all the people, saying, “Keep the Passover to the Lord your God, as it is written in this book of the covenant.”
22. Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
23. but in the eighteenth year of king Josiah, this Passover was kept to the Lord in Jerusalem.
24. Moreover Josiah removed those who had familiar spirits, the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the Lord’s house.
25. There was no king like him before him, who turned to the Lord with all his heart, and with all his soul, and with all his might, according to all the Torah of Moses; and there was none like him who arose after him.
26. Notwithstanding, the Lord didn’t turn from the fierceness of his great wrath, with which his anger burnt against Judah, because of all the provocation with which Manasseh had provoked him.