1. What advantage then hath the Jew? or what profit is there of circumcision?
2. Much every way: chiefly, because that to them were committed the oracles of God.
3. For what if some did not believe? will their unbelief make the faith of God without effect?
4. By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.
5. But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)
6. By no means: for then how shall God judge the world?
7. For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?
8. And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.
9. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10. As it is written, There is none righteous, no, not one: