20. a corrector of the foolish, a teacher of the immature, having in the Torah the embodiment of knowledge and the truth—
21. you then who teach another, do you not teach yourself? You who preach not to steal, do you steal?
22. You who say not to commit adultery, do you commit adultery? You who detest idols, do you rob temples?
23. You who take pride in the Torah, through your violation of the Torah, do you dishonor God?
24. For as it is written, “the name of God is slandered among the nations because of you.”
25. Circumcision is indeed worthwhile if you keep the Torah; but if you break the Torah, your circumcision has become uncircumcision.
26. Therefore, if the uncircumcised keeps the righteous decrees of the Torah, will not his uncircumcision be counted as circumcision?
27. Indeed, the one not circumcised physically who fulfills the Torah will judge you who—even with the written code and circumcision—break the Torah.
28. For one is not a Jew who is one outwardly, nor is circumcision something visible in the flesh.
29. Rather, the Jew is one inwardly, and circumcision is of the heart—in Spirit not in letter. His praise is not from men, but from God.