10. For as many as are of works of Torah are under the curse, for it has been written, “Cursed is everyone who does not continue in all that has been written in the book of the Torah, to do them.”
11. And that no one is declared right by Torah before Elohim is clear, for “The righteous shall live by belief.”
12. And the Torah is not of belief, but “The man who does them shall live by them.”
13. Messiah redeemed us from the curse of the Torah, having become a curse for us – for it has been written, “Cursed is everyone who hangs upon a tree.” –
14. in order that the blessing of Aḇraham might come upon the nations in Messiah יהושע, to receive the promise of the Spirit through belief.
15. Brothers, as a man I say it: a covenant, even though it is man’s, yet if it is confirmed, no one sets it aside, or adds to it.
16. But the promises were spoken to Aḇraham, and to his Seed. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Messiah.
17. Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.
18. For if the inheritance is by Torah, it is no longer by promise, but Elohim gave it to Aḇraham through a promise.
19. Why, then, the Torah? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through messengers in the hand of a mediator.
20. The Mediator, however, is not of one, but Elohim is one.
21. Is the Torah then against the promises of Elohim? Let it not be! For if a law had been given that was able to make alive, truly righteousness would have been by Torah.
22. But the Scripture has shut up all mankind under sin, that the promise by belief in יהושע Messiah might be given to those who believe.