25. But when she came before the sovereign, he commanded by letter that his evil plot which Haman had plotted against the Yehuḏim should return on his own head, and that he and his sons should be impaled on the stake.
26. Therefore they called these days Purim, after the name Pur. Therefore, because of all the words of this letter, what they had seen concerning this matter, and what had come upon them,
27. the Yehuḏim established and imposed it upon themselves and upon their seed and all who should join them, that without fail they should observe these two days every year, according to their writing and at their appointed time,
28. and that these days should be remembered and observed throughout every generation, every clan, every province, and every city, and that these days of Purim should not fail from among the Yehuḏim, and that the remembrance of them should not cease from their seed.
29. And Sovereigness Estĕr, the daughter of Aḇiḥayil, with Mordeḵai the Yehuḏite, wrote with all authority to confirm this second letter about Purim.
30. And Mordeḵai sent letters to all the Yehuḏim, to the hundred and twenty-seven provinces of the reign of Aḥashwĕrosh, words of peace and truth,
31. to establish these days of Purim at their appointed times, as Mordeḵai the Yehuḏite and Sovereigness Estĕr had established for them, and as they had established for themselves and their seed concerning matters of their fastings and lamenting.
32. And the decree of Estĕr established these matters of Purim, and it was written in the book.