4. nor to pay attention to fables and endless genealogies, which cause disputes rather than an administration of Elohim which is in belief.
5. Now the goal of this command is love from a clean heart, from a good conscience and a sincere belief,
6. which some, having missed the goal, turned aside to senseless talk,
7. wishing to be teachers of Torah, understanding neither what they say nor concerning what they strongly affirm.
8. And we know that the Torah is good if one uses it legitimately,