7. As a well casteth afresh her waters, so she [Jerusalem] casteth afresh her rah (wickedness); chamas and shod (destruction) is heard in her; before Me tamid (continually) is sickness and wounds.
8. Be thou warned, O Yerushalayim, lest My nefesh depart from thee; lest I make thee desolate, an eretz not inhabited.
9. Thus saith Hashem Tzva'os, They shall thoroughly glean the She'erit Yisroel (the Remnant of Israel) as a gefen (vine); turn back thine yad once again like a grape gatherer over the vine tendrils.
10. To whom can I speak, and give warning, that they may hear? Hinei, their ear is arelah (uncircumcised), and to pay heed is beyond them; hinei, the Devar Hashem is unto them a reproach; they find no pleasure in it.
11. Therefore I am full of the chamat Hashem; I am weary with holding in; I will pour it out upon the olal in the street, and upon the assembly of bocherim together; for even the ish with the isha shall be caught, the zaken, those weighed down with yamim (days).
12. And their batim (houses) shall be turned over unto others, with their sadot and nashim together; for I will stretch out My yad upon the Yoshvei HaAretz (Inhabitants of the Land), saith Hashem.
13. For from the katan of them even unto the gadol of them, every one is given to greediness for unjust gain; and from the navi even unto the kohen, every one doeth sheker (deceit, falsehood).
14. They have provided superficial treatment for Ami, saying, Shalom, shalom; v'ein shalom.
15. Were they ashamed when they had committed to'evah (abomination)? They were not at all ashamed, neither could they blush; therefore they shall fall among them that fall; at the time that I visit them [in punishment] they shall be brought down, saith Hashem.
16. Thus saith Hashem, Stand ye in the derakhim (crossroads), and look, and ask for the netivot olam (old paths), where is the derech hatov (good road, way), and walk therein, and ye shall find margo'a (rest) for your nefashot. But they said, We will not walk therein.
17. Also I set tzofim (watchmen) over you, saying, Pay heed to the kol shofar (sound of the shofar). But they said, We will not pay heed.