4. (3) For Thou hast broken the ol (yoke) of his burden, and the mateh (staff) of his shoulder, the shevet hanogesh (rod of the task master) of him, as in the yom of Midyan [See Judges 7:25).
5. (4) For every boot of the tramping warrior in the battle's tumult, and simlah (garments) megolalah (rolled) in damim (blood) shall be for burning and ma'acholet eish (food for fire).
6. (5) For unto us a yeled is born, unto us ben is given; and the misrah (dominion) shall be upon his shoulder; and Shmo shall be called Peleh (Wonderful), Yoetz (Counsellor), El Gibbor (Mighty G-d), Avi Ad (Possessor of Eternity), Sar Shalom (Prince of Peace).
7. (6) Of the increase of his misrah and shalom there shall be no ketz (end), upon the Kisse Dovid, and upon his kingdom, to strengthen it, and to support it with mishpat and with tzedakah from henceforth even ad olam (forever). The Kinat Hashem Tzva'os will fulfill this.
8. (7) Adonoi sent davar against Ya'akov, and it hath fallen upon Yisroel.
9. (8) And all HaAm shall know it, even Ephrayim and the inhabitant of Shomron, that say in the ga'avah (pride) and haughtiness levav (of heart),
10. (9) The levenim (bricks) are fallen down, but we will rebuild with cut stones; the sycamores are cut down, but we will replace them with cedars.
11. (10) Therefore Hashem shall strengthen the adversaries of Retzin against him, and spur on his enemies;
12. (11) The Syrians from the east, and the Pelishtim from the west; and they shall devour Yisroel with open mouth. For all this His anger is not turned away, but His yad is upraised still.
13. (12) For HaAm turneth not unto Him that struck them, neither do they seek Hashem Tzva'os.