9. But let the Ach b'Moshiach of shiflut (lowliness) glory in the da'as that Hashem will exalt him.
10. And let the Ach b'Moshiach who has osher (riches) glory in his bizyoinos (humiliation), in the da'as that Hashem will bring him low, because KOL HABASAR KHATZIR ("All flesh is grass," YESHAYAH 40:6,7) and so he likewise will vanish. [IYOV 14:2; TEHILLIM 103:15,16]
11. For the shemesh (sun) rises with its burning heat and dried the grass and its TZITZ NAVEL ("flower blossom falls" YESHAYAH 40:6-8) And the beauty of its appearance perished, so also the "oisher" (rich man) in his goings will fade away. [TEHILLIM 102:4,11]
12. Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.
13. However, let no one say, when he is tempted, "From Hashem I am being tempted," for Hashem cannot be tempted to crave ra'ah (evil), and He Himself trips up no one with nisayon (temptation).
14. But each one is tempted by his own ta'avah (lust, yetzer hara), being dragged off by it and being allured. [MISHLE 19:3]
15. Then after her conception Ta'avah gives birth to Averah (Transgression) and Averah, once she has fully developed, gives birth to Mavet. [BERESHIS 3:6; IYOV 15:35; TEHILLIM 7:14; YESHAYAH 59:4]
16. Do not fall under a delusion, my beloved Achim b'Moshiach.
17. Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning. [TEHILLIM 85:12; BERESHIS 1:16; TEHILLIM 136:7; DANIEL 2:22; BAMIDBAR 23:19; TEHILLIM 102:27; MALACHI 3:6]
18. Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created. [YIRMEYAH 2:3]
19. Have da'as of this, my beloved Achim b'Moshiach. Let every man be quick to hear, slow to speak, slow to ka'as (anger). [MISHLE 10:19]
20. For the ka'as of Bnei Adam does not accomplish the Tzikat Hashem.
21. Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.[Rev 3:20]
22. Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).