5. And af Dovid (Dovid's anger) was greatly kindled against the ish; and he said to Natan, As Hashem liveth, the ish that hath done this thing is ben mavet (a son of death, worthy of death);
6. And he shall restore the kivsah fourfold, because he did this thing, and because he had no khamal (pity).
7. And Natan said to Dovid, Atah haIsh (thou art the Man). Thus saith Hashem Elohei Yisroel: Meshachticha (I anointed thee) Melech over Yisroel, and I delivered thee out of the yad Sha'ul;
8. And I gave thee the bais adonecha, and the nashim of adonecha into thy kheyk (bosom), and gave thee Bais Yisroel and Yehudah; and if that had been too little, I would moreover have given unto thee such as this and such as that.
9. Why hast thou despised the Davar Hashem, to do the rah in His eyes? Thou hast killed Uriyah the Chitti with the cherev, and hast taken his isha to be thy isha, and hast slain him with the cherev of the Bnei Ammon.
10. Now therefore the cherev shall not depart from thine Bais ad olam; because thou hast despised Me, hast taken the isha Uriyah the Chitti as thy isha.
11. Thus saith Hashem, Hineni, I will raise up ra'ah (adversity) against thee out of thine own Bais, and I will take thy nashim before thine eyes, and give them unto thy re'a, and he shall lie with thy nashim in the sight of this shemesh.
12. For thou didst it baseter (secretly); but I will do this thing before kol Yisroel, and before the shemesh.
13. And Dovid said unto Natan, I have sinned against Hashem. And Natan said unto Dovid, Hashem also hath put away thy chattat; thou shalt not die.
14. Howbeit, because by this deed thou hast given great occasion to the oyevim of Hashem to ni'etz (deride, ridicule, revile, blaspheme), also haben (the son) that is born unto thee shall surely die.