24. Ayin for ayin, shen for shen, yad for yad, regel for regel,
25. Burn for burn, wound for wound, chaburah (stripe laceration) for chaburah.
26. And if an ish strike the ayin of his eved, or the ayin of his amah, that it perish; he shall let him go free for his ayin's sake.
27. And if he strike his eved's shen (tooth), or his amah's shen; he shall let him go free for his shen's sake.
28. If an ox gore an ish or an isha, that they die; then the ox shall be surely stoned, and his basar shall not be eaten; but the ba'al hashor (owner of the ox) shall be exempt from punishment.
29. But if the shor habitually from mitmol (yesterday) gored, and its ba'al has been warned, and he hath not kept it in the bull pen, and it hath killed an ish or an isha; the shor shall be stoned, and his ba'al also shall be put to death.
30. If there be laid on him a kofer (atonement payment, ransom), then he shall give for the redemption of his nefesh whatsoever is assessed upon him.
31. Whether he have gored a ben, or have gored a bat, according to this mishpat shall it be done unto him.
32. If the ox shall gore an eved or an amah; he shall give unto their adon sheloshim shekalim kesef, and the ox shall be stoned.
33. And if an ish shall open a bor (pit), or if an ish shall dig a bor and not cover it, and an ox or a donkey fall therein;
34. The ba'al habor shall make restitution, and give kesef unto their ba'alim; and the carcass shall be his.
35. And if the shor ish (ox of a man) hurt the ox of a neighbor, that it die; then they shall sell the shor hachai (live ox), and divide the kesef of it; and the carcass also they shall divide.
36. Or if it be known that the shor hath habitually from mitmol (yesterday) gored, and his ba'al hath not kept it in the bull pen; he shall surely pay ox for ox; and the carcass shall belong to him.