Orthodox Jewish Bible

Mattityahu 18:12-28 Orthodox Jewish Bible (OJB)

12. What do you think? If any man owns a hundred kevesim (sheep) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?

13. And if it turns out that he finds it, beemes I say to you, he has more simcha (joy) over it than over the ninetynine which have not gone astray.

14. Thus it is not the ratzon Hashem, the will of your Av shbaShomayim, that one of these little ones perish.

15. And if your Ach b'Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your Ach b'Moshiach.

16. But if he does not listen to you, take one or two more Achim b'Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM (by the mouth of two or three witnesses, DEVARIM 19:15) every word shall be established.

17. But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy (heathen, pagan) and the moches (tax-collector).

18. Omein, I say to you, whatever you bind as asur (prohibited) on haaretz will have been bound in Shomayim, and whatever you permit as mutar on haaretz is mutar (permitted) in Shomayim.

19. Again, omein, I say to you, that if two of you will be in agreement about anything on haaretz that you petition for, it will be done for them by Avi shbaShomayim.

20. For where two or three are gathered as a Chavurah and are a Kehillah in my name [Moshiach], there I am in the midst of them.

21. Then, having approached, Kefa said to Rebbe, Melech HaMoshiach: Adoni, how often will my brother sin against me and I will grant to him selicha (forgiveness)? As many as shevah (seven) times?

22. Rebbe, Melech HaMoshiach says to Kefa, I do not say to you as many as shevah, but as many as shivim (seventy) times shevah.

23. Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.

24. And having begun to settle accounts, a debtor owing ten thousand talents was brought to the melech.

25. And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.

26. Therefore, crying out for rachamim (mercy) and falling down before him, the servant said, Have zitzfleisch (patience) with me and I will pay back to you everything!

27. And out of rachamanut (compassion), the adon of that servant pardoned him and forgave the choiv (debt).

28. Then the debtor went out and found one of the other fellow servants who happened to owe the debtor one hundred denarii. And seizing and choking the servant, the debtor said, Repay what you owe me!