3. But Moshiach said to them, Have you not read what Dovid HaMelech did when he and those with him were hungry,
4. how he entered into the Beis Hashem and ate the Lechem HaPanim (the Bread of the Presence), which was not mutar (permissible) for him to eat nor the ones with him, but only the kohanim?
5. Or have you not read in the Torah that on Shabbos the kohanim in the Beis Hamikdash commit Chillul HaYom HaShabbos (desecration of the Sabbath Day) and yet are blameless? [BAMIDBAR 28:9-10]
6. But I say to you that something greater than the Beis Hamikdash is here.
7. But if you'd had daas what this means, CHESED CHAFATZTI VLO ZEVACH (I desire mercy and not sacrifice HOSHEA 6:6), you would not have condemned the innocent.
8. For the Ben HaAdam (Moshiach) is Adon HaShabbos.
9. And having gone from there, he went into their shul.
10. And hinei! There was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking, Is it mutar (permissible) to bring refuah (healing) on Shabbos? They did this in order to bring accusation against him.
11. But Rebbe, Melech HaMoshiach said to them, What man will there be among you, who owns a keves (lamb), and if it falls into a pit on Shabbos, will not take hold of it and lift it out?
12. Therefore, how much more valuable is a man than a keves. For this reason, it is mutar (permissible) on Shabbos to do HaTov.
13. Then Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched out his hand. And it was restored to health, as sound as the other hand.