21. And in his Name, HAGOYIM will put their tikvah (hope) [YESHAYAH 42:1-4; YESHAYAH 11:10 TARGUM HA-SHIVIM]
22. Then a man, blind and mute, who was possessed by shedim, was brought to Rebbe, Melech HaMoshiach, and he brought refuah to him, so that the mute man was able to speak and to see.
23. And all the multitudes were amazed and they were saying, Surely this is not the Ben Dovid [Moshiach], is he?
24. But, having heard this, the Perushim said, This one does not cast out shedim except by Baal-zibbul, the Sar HaShedim (the Prince of Demons).
25. But having daas of their thoughts, Rebbe, Melech HaMoshiach said to them, Every malchut that is divided against itself is made desolate, and every ir (city) and bais (house) that is divided against itself will not stand.
26. And if Hasatan casts out Hasatan, he is divided against himself. How, therefore, will the Malchut Hasatan stand?
27. And if by Baal-zibbul I cast out the shedim, by whom do your banim (sons) cast them out? Therefore, they will be your shofetim (judges).
28. But if by the Ruach Hakodesh I [Moshiach] cast out the shedim, then upon you the Malchut Hashem has arrived.
29. Or how is someone able to enter the Bayit HaGibbor and confiscate his furnishings unless he binds the Gibbor first. Then he will plunder the Bayit HaGibbor.
30. The one not with me [Moshiach] is against me [anti-Moshiach]. And the one not gathering with me scatters.
31. Therefore, I say to you, every chet (sin) and gidduf (blasphemy) will be forgiven men, but whoever commits Chillul Hashem against the Ruach Hakodesh will not be forgiven.
32. And whoever speaks a word against the Ben HaAdam [Moshiach] will be granted selicha (forgiveness), but whoever speaks against the Ruach Hakodesh, selicha will not be granted him either in the Olam Hazeh or in the Olam Habah.
33. Either make the etz (tree) tov (good) and its pri (fruit) will be tov, or make the etz nishchat (corrupt) and its pri will be rah; for by its pri the etz is known.
34. You banim of nechashim (sons of snakes), how are you able to speak tovot (good things), for out of the abundance of the lev (heart) the mouth speaks.
35. The ish tov (good man) out of the good otzar (treasure) brings forth good; and the ish rah out of the evil otzar brings forth evil.
36. But I say to you, that for every careless lashon horah (evil speech) that men speak, they will be called to account on the Yom HaDin (the Day of Judgment).
37. For by your dvarim you will be pronounced tzodek (righteous), and by your dvarim you will be charged with guilt.
38. Then some of the Sofrim and Perushim answered Rebbe, Melech HaMoshiach, saying, Rabbi, we desire to see an ot (miraculous sign) from you.