15. And these are the ones beside the road where the dvar Hashem is sown. And when they hear it, ofen ort Hasatan comes and takes the dvar that has been sown in them.
16. And these are the ones sown upon the rocky places: when they hear the dvar, ofen ort with simcha they receive it.
17. Yet they do not have a shoresh (root) in themselves but are transitory; then when ES TZARAH comes or redifah (persecution) on account of the dvar, ofen ort they fall away, they become shmad. [YIRMEYAH 30:7; Mattityahu 24:21-22]
18. And others are the ones sown among thorns. These are the ones having heard the dvar,
19. and the worries of the Olam Hazeh and the seduction of ashires (riches) and the desires for other things come in and choke the dvar Hashem and it does not bear pri.
20. And these are the ones sown upon adamah tovah: they hear the dvar Hashem and are mekabel (receive) the dvar Hashem and bear pri, thirty, sixty and one hundredfold.
21. And Rebbe, Melech HaMoshiach was saying to them, Surely a menorah is not brought out in order that it may be put under a measuring bucket or under the couch? Rather, is it not brought out that it may be placed on the shulchan?
22. For there is not [anything] nistar except that it may be made nikar nor has it become concealed but that it may come into [the] open. [YIRMEYAH 16:17]
23. If anyone has ears to hear, let him hear.
24. And Rebbe, Melech HaMoshiach was saying to them, Pay attention! By what measure you measure, it will be measured to you, and still more will be added to you.
25. For whoever has, it will be given to him, and whoever does not have, even what he has will be taken away from him.
26. And he was saying, Thus is the Malchut Hashem: like a man who casts seed upon the soil,
27. And goes to sleep blailah (at night) and arises byom (at day), and the seed sprouts up and grows in such a way that he does not have daas of how it does so.