27. "For be'emes (in truth) in this Ir (City), keneged (in opposition, against) Your Eved HaKadosh Yehoshua whom You did anoint, there were assembled both Herod and Pontius Pilate along with the Goyim and HaAm Yisroel, [TEHILLIM 61:1, 2:1f; YESHAYAH 53; ZECHARYAH 12:10]
28. "To do whatever that was by Your hand and by Your ratzon (will) it was nigzar merosh (predestined) to occur.
29. "And now, Adonoi, look upon their threats and grant that Your avadim may speak Your dvar with all ometz lev (courage, boldness), [TEHILLIM 138:3]
30. "While You stretch out Your hand for refu'ah and otot and moftim to occur through the Shem of Your Eved HaKadosh Yehoshua."
31. And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (courage, boldness).
32. Now the Messianic Kehillah velt (community) of the ones having had emunah had achdus in lev (heart) and nefesh (soul), and not one was saying that any of the possessions belonging to him was his own, but everything to them was in common.
33. And with gevaltike (extraordinary) ko'ach (power) the Moshiach's Shlichim were giving eidus (testimony) of the Techiyas of Yehoshua Adoneinu. And great Chen v'Chesed Hashem was upon them all.
34. For there was no one needy among them, for as many as were owners of sadot or batim were selling them and were bringing the proceeds of the sale
35. And were placing them at the feet of Moshiach's Shlichim and were distributing to each one as anyone was nitzrach (needy).
36. And Yosef, a Levi from Cyprus, a man having been named Bar-Nabba by the Moshiach's Shlichim, a name which being translated means, "Son of Encouragement,"
37. This one owned a sadeh and, when he sold it, brought the kesef and laid it at the feet of Moshiach's Shlichim.