15. And the bat kol came to Kefa again for a second time, "What Hashem made tahor (clean), you should no longer regard as tameh (unclean)." [BERESHIS 9:3]
16. And this happened shloshah pe'amim; and immediately the object was taken up into Shomayim.
17. Now, while Kefa was greatly perplexed within himself as to what the chazon which he saw might be, hinei, the anashim, who had been sent by Cornelius, and who had, by inquiring, found the bais of Shimon, stood at the gate.
18. And, calling out, they were asking if Shimon, the one called Kefa, is staying here.
19. And while Kefa was reflecting on the chazon, the Ruach Hakodesh said to him, "Hinei, shloshah anashim are looking for you.
20. "But get up and go downstairs and accompany them without apprehensions, for I myself have sent them."
21. And Kefa went downstairs to the anashim and said, "Hinei, I am the one whom you are seeking; for what reason did you come?"
22. And they said, "Cornelius, a centurion, an ish tzaddik, and a yire Elohim with a shem tov with all the Am HaYehudim, was directed by a malach kadosh to summon you to his bais and to hear a message from you."
23. Therefore, having invited them in, Kefa gave them hachnosas orchim (hospitality, lodging). And on the next day Kefa got up and went away with them, and some of the Achim b'Moshiach from Yafo accompanied him.
24. And on the following day, Moshiach's Shliach Shimon Kefa entered into Caesarea, and Cornelius was expecting them, having called together his krovey mishpokhot (relatives) and close friends.
25. Now when it came about that Kefa entered, Cornelius met him, falling at his feet to pay him reverence. [DANIEL 7:14; 3:18]
26. Kefa made him stand up, saying, "Get up. I myself am only a ben Adam like everyone else."
27. And as he conversed with Cornelius, Kefa entered and finds many having assembled,
28. And he said to them, "You have da'as that it is asur (prohibited) for an ish Yehudi to associate with or to approach a nokhri (foreigner). And yet to me Hashem showed to call no one shikkutz (abomination) or tameh (unclean).
29. "Therefore, also, when summoned, I came, raising no objections. And so I ask for what reason you summoned me?"
30. Cornelius said, "Four days ago to this hour, I was davening in my bais at the ninth hour, and, hinei, a being stood before me enrobed in shining radiance,
31. "And he said, 'Cornelius, your tefillah was heard and your tzedakah is remembered before Hashem.
32. 'Therefore, send to Yafo and summon Shimon who is called Kefa. He is staying in the bais of Shimon the tanner by the sea.'