9. Moreover Uziyahu built migdalim (towers) in Yerushalayim at the Sha'ar HaPinnah, and at the Sha'ar of the Gey, and at the Miktzo'a, and he fortified them.
10. Also he built migdalim in the midbar, and dug borot rabbim (many wells), for he had much livestock, both in the Shefelah (Lowlands), and in the Mishor (Plains, Level Country); ikkarim (field workers, farmers) also, and koremim (vineyard workers, vine-keepers) in the hills, and in the Carmel, for he loved adamah (the soil).
11. Moreover Uziyahu had an army of fighting men that went out to tzava (battle) in troops, according to the number of their mustering by the yad Ye'i'el the Sofer and Ma'aseiyahu the Shoter (Officer), under the yad Chananyahu, one of the officials of HaMelech.
12. The whole mispar (number) of the Rashei HaAvot over the mighty warriors were two thousand and six hundred.
13. And under their yad was a battle group, three hundred thousand and seven thousand and five hundred, that made milchamah with mighty ko'ach, to help HaMelech against the enemy.
14. And Uziyahu prepared for them throughout all the army moginim (shields), and spears, and helmets, and armor, and bows, and slingstones.
15. And he made in Yerushalayim machines designed by inventive engineers, for use on the migdalim and upon the corners of the city wall, to shoot khitzim (arrows) and avanim gedolot. And shmo spread far abroad, for he was marvellously helped, until when chazak (he became powerful).
16. But when he became powerful, his lev was lifted up to his downfall, for he was unfaithful against Hashem Elohav, and he entered into the Heikhal Hashem to burn ketoret upon the Mizbe'ach HaKetoret.
17. And Azaryahu HaKohen went in after him, and with him shemonim Kohanim of Hashem, that were men of courage.
18. And they stood up against Uziyahu HaMelech, and said unto him, It is not for you, Uziyahu, to burn ketoret unto Hashem, but to the Kohanim the Bnei Aharon, that are hamekudashim (consecrated and ritually pure) to burn ketoret. Go out from the Mikdash, for thou hast been treacherous; neither shall it be for thine kavod (honor) from Hashem Elohim.
19. Then Uziyahu became angry, and had a mikteret (censer) in his yad to burn ketoret, and while he was raging with the Kohanim, the tzara'at even broke out on his metzach (forehead) before the Kohanim in the Beis Hashem, near the Mizbe'ach HaKetoret.