Orthodox Jewish Bible

Bamidbar 35:12-28 Orthodox Jewish Bible (OJB)

12. And they shall be unto you arei miklat (cities of refuge) from the Go'el; that the rotze'ach die not, until he stand before the Edah in mishpat.

13. And of these arim which ye shall give there shall be shesh arei miklat.

14. Ye shall give shlosh he'arim on this side of the Yarden, and shlosh he'arim shall ye give in Eretz Kena'an, which shall be arei miklat.

15. These shesh he'arim shall be for miklat (refuge), both for the Bnei Yisroel, and for the ger, and for the toshav (sojourner) among them; that every one that killeth any nefesh bishegagah (unintentionally, accidently) may flee there.

16. And if he strike him with keli barzel, so that he die, he is a rotze'ach; the rotze'ach shall surely be put to death.

17. And if he strike him with an even (stone) in his yad that could kill, and he die, he is a rotze'ach; the rotze'ach shall surely be put to death.

18. Or if he strike him with a keli in his hand that could kill, and he die, he is a rotze'ach; the rotze'ach shall surely be put to death.

19. The Go'el HaDahm himself shall slay the rotze'ach; when he meeteth him, he shall slay him.

20. And if he push him out of sin'ah (hatred), or hurl upon him bitzediyyah (with intention, by laying in wait) that he die;

21. Or in eivah (enmity) strike him with his yad, that he die; he that struck him shall surely be put to death; for he is a rotze'ach; the Go'el HaDahm shall slay the rotze'ach, when he meeteth him.

22. But if he push him suddenly without eivah (enmity), or have thrown upon him any keli with no tzediyyah (intention, laying in wait),

23. Or with any even (stone), that could kill, seeing him not, and cast it upon him, that he die, and was not his oyev, neither sought his ra'ah,

24. Then the Edah shall judge between the striker and the Go'el HaDahm according to these mishpatim;

25. And the Edah shall deliver the rotze'ach out of the yad Goel HaDahm, and the Edah shall restore him to his ir miklat, to which he fled; and he shall abide in it unto the mot HaKohen HaGadol which was mashach (anointed) with the shemen hakodesh [T.N. Notice there is freedom at the death of the High Priest just as there is peace at the death of the Moshiach Kohen; cf Isa 53:5-9; Ps 110:4).

26. But if the rotze'ach shall at any time come outside the border of the ir miklat to which he fled;

27. And the Go'el HaDahm find him outside the geval (borders, city limit) of his ir miklat, and the Go'el HaDahm kill the rotze'ach, he shall not be guilty of dahm,

28. Because he should have remained in his ir miklat until the mot HaKohen HaGadol; but after the mot HaKohen HaGadol the rotze'ach shall return into his eretz achuzzat.