2. If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way.
3. For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”
4. When people work, their wages are not a gift, but something they have earned.
5. But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.
6. David also spoke of this when he described the happiness of those who are declared righteous without working for it:
7. “Oh, what joy for thosewhose disobedience is forgiven,whose sins are put out of sight.
8. Yes, what joy for thosewhose record the lord has cleared of sin.”
9. Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith.
10. But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!
11. Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith.
12. And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.
13. Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith.
14. If God’s promise is only for those who obey the law, then faith is not necessary and the promise is pointless.