5. But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
6. So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
7. “Blessed are those whose lawless deeds are forgiven, and whose sins are covered;
8. blessed is the one against whom the Lord will never count sin.”
9. Is this blessedness then for the circumcision or also for the uncircumcision? For we say, “faith was credited to Abraham as righteousness.”
10. How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!
11. And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
12. And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.
13. For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.
14. For if they become heirs by the law, faith is empty and the promise is nullified.
15. For the law brings wrath, because where there is no law there is no transgression either.
16. For this reason it is by faith so that it may be by grace, with the result that the promise may be certain to all the descendants – not only to those who are under the law, but also to those who have the faith of Abraham, who is the father of us all