10. But glory and honor and [heart] peace shall be awarded to everyone who [habitually] does good, the Jew first and also the Greek (Gentile).
11. For God shows no partiality [undue favor or unfairness; with Him one man is not different from another]. [Deut. 10:17; II Chron. 19:7.]
12. All who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.
13. For it is not merely hearing the Law [read] that makes one righteous before God, but it is the doers of the Law who will be held guiltless and acquitted and justified.
14. When Gentiles who have not the [divine] Law do instinctively what the Law requires, they are a law to themselves, since they do not have the Law.
15. They show that the essential requirements of the Law are written in their hearts and are operating there, with which their consciences (sense of right and wrong) also bear witness; and their [moral] decisions (their arguments of reason, their condemning or approving thoughts) will accuse or perhaps defend and excuse [them]
16. On that day when, as my Gospel proclaims, God by Jesus Christ will judge men in regard to the things which they conceal (their hidden thoughts). [Eccl. 12:14.]
17. But if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him,
18. And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law;
19. And if you are confident that you [yourself] are a guide to the blind, a light to those who are in darkness, and [that
20. You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth–