23. The Lord said to Moses, Has the Lord's hand (His ability and power) become short (thwarted and inadequate)? You shall see now whether My word shall come to pass for you or not. [Isa. 50:2.]
24. So Moses went out and told the people the words of the Lord, and he gathered seventy men of the elders of the people and set them round about the Tent.
25. And the Lord came down in the cloud and spoke to him, and took of the Spirit that was upon him and put It upon the seventy elders; and when the Spirit rested upon them, they prophesied [sounding forth the praises of God and declaring His will]. Then they did so no more. [Num. 11:29.]
26. But there remained two men in the camp named Eldad and Medad. The Spirit rested upon them, and they were of those who were selected and listed, yet they did not go out to the Tent [as told to do], but they prophesied in the camp.
27. And a young man ran to Moses and said, Eldad and Medad are prophesying [sounding forth the praises of God and declaring His will] in the camp.
28. Joshua son of Nun, the minister of Moses, one of his chosen men, said, My lord Moses, forbid them!
29. But Moses said to him, Are you envious or jealous for my sake? Would that all the Lord's people were prophets and that the Lord would put His Spirit upon them! [Luke 9:49, 50.]
30. And Moses went back into the camp, he and the elders of Israel.
31. And there went forth a wind from the Lord and brought quails from the sea, and let them fall [so they flew low] beside the camp, about a day's journey on this side and on the other side, all around the camp, about two cubits above the ground.
32. And the people rose all that day and all night and all the next day and caught and gathered the quails. He who gathered least gathered ten homers; and they spread them out for themselves round about the camp [to cure them by drying].
33. While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord smote them with a very great plague.
34. That place was called Kibroth-hattaavah [the graves of sensuous desire], because there they buried the people who lusted, whose physical appetite caused them to sin. [I Cor. 10:1-13.]
35. The Israelites journeyed from Kibroth-hattaavah to Hazeroth, where they remained.