10. Moreover, the Lord spoke again to King Ahaz, saying,
11. Ask for yourself a sign (a token or proof) of the Lord your God [one that will convince you that God has spoken and will keep His word]; ask it either in the depth below or in the height above [let it be as deep as Sheol or as high as heaven].
12. But Ahaz said, I will not ask, neither will I tempt the Lord.
13. And [Isaiah] said, Hear then, O house of David! Is it a small thing for you to weary and try the patience of men, but will you weary and try the patience of my God also?
14. Therefore the Lord Himself shall give you a sign: Behold, the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel [God with us]. [Isa. 9:6; Jer. 31:22; Mic. 5:3-5; Matt. 1:22, 23.]
15. Butter and curds and wild honey shall he eat when he knows [enough] to refuse the evil and choose the good.
16. For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria]. [Isa. 7:2.]
17. The Lord shall bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim [the ten northern tribes] departed from Judah–even the king of Assyria.
18. And in that day the Lord shall whistle for the fly [the numerous and troublesome foe] that is in the whole extent of the canal country of Egypt and for the bee that is in the land of Assyria.
19. And these [enemies like flies and bees] shall come and shall rest all of them in the desolate and rugged valleys and deep ravines and in the clefts of the rocks, and on all the thornbushes and on all the pastures.
20. In the same day [will the people of Judah be utterly stripped of belongings], the Lord will shave with the razor that is hired from the parts beyond the River [Euphrates]–even with the king of Assyria–[that razor will shave] the head and the hair of the legs, and it shall also consume the beard [leaving Judah with open shame and scorn]. [II Kings 16:7, 8; 18:13-16.]