7. And our hope for you [our joyful and confident expectation of good for you] is ever unwavering (assured and unshaken); for we know that just as you share and are partners in [our] sufferings and calamities, you also share and are partners in [our] comfort (consolation and encouragement).
8. For we do not want you to be uninformed, brethren, about the affliction and oppressing distress which befell us in [the province of] Asia, how we were so utterly and unbearably weighed down and crushed that we despaired even of life [itself].
9. Indeed, we felt within ourselves that we had received the [very] sentence of death, but that was to keep us from trusting in and depending on ourselves instead of on God Who raises the dead.
10. [For it is He] Who rescued and saved us from such a perilous death, and He will still rescue and save us; in and on Him we have set our hope (our joyful and confident expectation) that He will again deliver us [from danger and destruction and draw us to Himself],
11. While you also cooperate by your prayers for us [helping and laboring together with us]. Thus [the lips of] many persons [turned toward God will eventually] give thanks on our behalf for the grace (the blessing of deliverance) granted us at the request of the many who have prayed.
12. It is a reason for pride and exultation to which our conscience testifies that we have conducted ourselves in the world [generally] and especially toward you, with devout and pure motives and godly sincerity, not in fleshly wisdom but by the grace of God (the unmerited favor and merciful kindness by which God, exerting His holy influence upon souls, turns them to Christ, and keeps, strengthens, and increases them in Christian virtues).
13. For we write you nothing else but simply what you can read and understand [there is no double meaning to what we say], and I hope that you will become thoroughly acquainted [with divine things] and know and understand [them] accurately and well to the end,
14. [Just] as you have [already] partially known and understood and acknowledged us and recognized that you can [honestly] be proud of us, even as we [can be proud] of you on the day of our Lord Jesus.
15. It was with assurance of this that I wanted and planned to visit you first [of all], so that you might have a double favor and token of grace (goodwill).
16. [I wanted] to visit you on my way to Macedonia, and [then] to come again to you [on my return trip] from Macedonia and have you send me forward on my way to Judea.
17. Now because I changed my original plan, was I being unstable and capricious? Or what I plan, do I plan according to the flesh [like a worldly man], ready to say Yes, yes, [when it may mean] No, no?